Mill\u00ee hassasiyet, ulusal onur uyar\u0131lar\u0131, kamu vicdan\u0131 vurgular\u0131, kamuoyu yoklamas\u0131 sonu\u00e7lar\u0131, provokasyon endi\u015feleri, k\u0131rm\u0131z\u0131 \u00e7izgi dellenmeleri…B\u0131rak\u0131n hepsini bir yana. Kulaklar\u0131n\u0131z\u0131 t\u0131kay\u0131n, t\u00fcm\u00fcn\u00fc yok h\u00fckm\u00fcnde say\u0131n; sezgilerinize, umutlar\u0131n\u0131za, sokaktaki insanlara, halka g\u00fcvenin: T\u00fcrkiye halklar\u0131, T\u00fcrkiye insanlar\u0131, K\u00fcrd\u00fc, T\u00fcrk\u00fc, do\u011fusu, bat\u0131s\u0131yla T\u00fcrkiye bar\u0131\u015fa haz\u0131r. \u201cNe yaparsan\u0131z yap\u0131n, kiminle g\u00f6r\u00fc\u015f\u00fcrseniz g\u00f6r\u00fc\u015f\u00fcn, i\u015f ki bu kan\u0131 durdurun, sava\u015f\u0131 bitirin\u201d s\u00f6zleri, milyonlarca a\u011f\u0131zdan dalga dalga yay\u0131larak ortak dile\u011fimizin ve \u00f6zlemimizin ad\u0131 oluyor. Y\u0131llard\u0131r \u015fahit olmad\u0131\u011f\u0131m\u0131z geni\u015f toplumsal ortakla\u015fma nihayet bu dilekte ger\u00e7ekle\u015fiyor.<\/div>\n<\/div>\n
\n
Pembe hayallerle ku\u015fat\u0131lm\u0131\u015f, \u201cHep beraber, lay lay, lay\u201d naifli\u011finde bir duygudan s\u00f6z etmiyorum. Toplumu bu noktaya getirenin, \u00f6l\u00fcmler ve kay\u0131plar kar\u015f\u0131s\u0131ndaki \u00e7aresizlik, \u00e7\u00f6z\u00fcms\u00fczl\u00fck, can\u0131na tak etmi\u015flik oldu\u011funu biliyorum. Ama, \u00e7\u00f6z\u00fcm \u00e2n\u0131n\u0131n b\u0131\u00e7a\u011f\u0131n kemi\u011fe dayand\u0131\u011f\u0131 \u00e2n oldu\u011funu da biliyorum. Nicel birikimin nitel s\u0131\u00e7ramaya d\u00f6n\u00fc\u015ft\u00fc\u011f\u00fc \u00e2n… \u0130\u00e7inde ya\u015fad\u0131\u011f\u0131m\u0131z somut ko\u015fullarda, nitel s\u0131\u00e7rama toplumda kabaran bar\u0131\u015f ve \u00e7\u00f6z\u00fcm umuduna do\u011fru oluyor. Aksi de olabilirdi, kendimizi bir i\u00e7 sava\u015f\u0131n, y\u0131k\u0131m\u0131n, kanl\u0131 ayr\u0131l\u0131klar\u0131n ortas\u0131nda bulabilirdik. Bir dizi tarihsel-toplumsal- siyasal-psikolojik etmen, e\u011frisi do\u011frusuna geldi, bu tarihsel kesitte\/ \u00e2nda y\u0131k\u0131m\u0131n engellenebilece\u011fi umudunu bir kez daha ye\u015fertti. Ancak \u00e2nlar ge\u00e7icidir, ka\u00e7\u0131r\u0131ld\u0131 m\u0131 bir daha kolay kolay yakalanmaz. Ve tarih ka\u00e7\u0131r\u0131lan momentlerin ac\u0131 deneyimleriyle doludur. Bu ac\u0131 deneyimlerden birini daha ya\u015famak istemiyorsak \u00e2n\u0131 heba etmememiz, \u00e7\u00f6z\u00fcm i\u00e7in at\u0131lacak ad\u0131m\u0131 ertelemememiz gerekiyor.<\/p>\n
Kof ajitasyon, siyasal abart\u0131, ideolojik sapt\u0131rma de\u011fil bu s\u00f6zler: T\u00fcrkiye ezici \u00e7o\u011funlukla ger\u00e7ekten de bar\u0131\u015fa haz\u0131r. \u00dcstelik bar\u0131\u015f\u0131n ve \u00e7\u00f6z\u00fcm\u00fcn kolay olmayaca\u011f\u0131n\u0131, bug\u00fcnden yar\u0131na olmayaca\u011f\u0131n\u0131, ezberleri bozmak, ba\u011fr\u0131na ta\u015f basmak gerekece\u011fini bildi\u011fi halde \u201cNe yaparsan\u0131z yap\u0131n, sava\u015f\u0131 bitirin\u201d diyebiliyor. Tabii ki i\u00e7i-i\u00e7eri\u011fi bo\u015falt\u0131lm\u0131\u015f parlak hamaset s\u00f6zc\u00fcklerinin esiri olan, kan\u0131n kanla, intikam\u0131n intikamla yu\u011fulabilece\u011fini sanan, bunca evlad\u0131m\u0131z\u0131n can\u0131na m\u00e2l olan, bunca y\u0131k\u0131m, bunca kay\u0131p getiren kirli sava\u015f\u0131 mill\u00ee de\u011fer olarak y\u00fccelten bir kitle de var. Onlar \u00f6n\u00fcm\u00fczdeki g\u00fcnlerde seslerini alabildi\u011fine y\u00fckseltecekler. K\u00fcrt sorununun bar\u0131\u015f\u00e7\u0131 \u00e7\u00f6z\u00fcm\u00fcn\u00fcn vatana ihanet oldu\u011funu hayk\u0131racaklar, \u015fehitlik edebiyat\u0131na h\u0131z verip kan ve \u00f6l\u00fcm \u00fczerinden siyaset yapacaklar. En iyi temsilcisini MHP Genel Ba\u015fkan\u0131 Bah\u00e7eli\u2019de ve benzerlerinde bulan bu zihniyetin onlar\u0131n sald\u0131rgan \u015fiddet diliyle de\u011fil y\u00fcrek, ak\u0131l ve vicdan diliyle geriletilmesi yine bize d\u00fc\u015fecek.<\/p>\n
Ya\u015fam ve \u00f6l\u00fcm hepimizi e\u011fitiyor<\/strong><\/span><\/span><\/p>\n\u00a0<\/p>\n
D\u00fc\u015f\u00fcn\u00fcp hat\u0131rlayal\u0131m: Otuz y\u0131l \u00f6nce, yirmi y\u0131l \u00f6nce, on y\u0131l, hatta be\u015f y\u0131l \u00f6nce, belki de daha ge\u00e7en y\u0131l, sadece K\u00fcrt sorununda de\u011fil ba\u015fka bir\u00e7ok konuda nas\u0131l da farkl\u0131 d\u00fc\u015f\u00fcn\u00fcyor, farkl\u0131 konu\u015fuyor, farkl\u0131 hissediyorduk. Belki daha sert, daha \u00f6fkeliydik, belki y\u00fcreklerimiz de k\u0131rm\u0131z\u0131 \u00e7izgilerimiz de daha dard\u0131. Belki tam tersiydi, geli\u015fmeler kimilerini biledi, sertle\u015ftirdi. Bireyler olarak hepimizin ayr\u0131 bir hik\u00e2yesi vard\u0131r, ayr\u0131 bir geli\u015fme \u00e7izgisi vard\u0131r. S\u00f6ylemek istedi\u011fim: t\u0131pk\u0131 d\u00fcnya gibi, zaman gibi, tarih ve toplum gibi insanlar\u0131n da ayn\u0131 kalmad\u0131\u011f\u0131. Ya\u015fam\u0131n, \u00f6l\u00fcm\u00fcn, ac\u0131n\u0131n, ge\u00e7en zaman\u0131n hepimizi e\u011fitti\u011fi. Ben kendi pay\u0131ma, K\u00fcrt halk\u0131n\u0131n m\u00fccadelesine bak\u0131\u015f\u0131mda, siyasal g\u00f6zden y\u00fcrek g\u00f6z\u00fcne do\u011fru bir geli\u015fme sapt\u0131yorum. Otuz y\u0131l, hatta k\u0131rk y\u0131l \u00f6nce siyaseten savundu\u011fum do\u011frular\u0131n (uluslar\u0131n kendi kaderlerini tayin hakk\u0131, ezilen halklar\u0131n yan\u0131nda olmak, vb.) ne kadar do\u011fru olsalar da insan\u0131 anlamakla, vicdan\u0131n bak\u0131\u015f\u0131yla tamamlanmad\u0131k\u00e7a eksik kald\u0131\u011f\u0131n\u0131, d\u0131\u015f g\u00f6z\u00fcn so\u011fuklu\u011funu yans\u0131tt\u0131\u011f\u0131n\u0131 g\u00f6r\u00fcyorum. Bir ba\u015fkas\u0131n\u0131n konuya bak\u0131\u015f e\u011frisi, d\u00fc\u015f\u00fcnsel-duygusal geli\u015fmesi farkl\u0131 olabilir. Demem o ki, ya\u015fad\u0131klar\u0131m\u0131z sadece d\u00fc\u015f\u00fcncelerimizi de\u011fil, duygular\u0131m\u0131z\u0131 da e\u011fitiyor. Kimimiz ideolojik veya nostaljik tak\u0131nt\u0131larla kabu\u011fumuza \u00e7ekilip kendimizi d\u0131\u015far\u0131ya kapamay\u0131, ya\u015fam\u0131n \u00f6\u011fretici derslerinden s\u0131n\u0131fta kalmay\u0131 marifet, hatta erdem say\u0131yoruz ve i\u00e7ten i\u00e7e \u00e7\u00fcr\u00fcy\u00fcp kofla\u015fan bir a\u011faca d\u00f6n\u00fc\u015ft\u00fc\u011f\u00fcm\u00fcz\u00fc fark etmiyoruz.<\/p>\n
Daha ge\u00e7en y\u0131l bu zamanlar, \u201cNe demekmi\u015f anadilinde e\u011fitim, anadilde savunma da neymi\u015f, bunlar b\u00f6l\u00fcc\u00fcl\u00fck\u201d diyen bir arkada\u015f\u0131m, bug\u00fcn \u201cBu sorun \u00e7\u00f6z\u00fcls\u00fcn, insan\u0131n anadili yasaklanamaz\u201d diyorsa; bir ba\u015fkas\u0131 daha birka\u00e7 y\u0131l \u00f6nce \u201cda\u011fdaki e\u015fkiya\u201d derken bug\u00fcn \u201cDa\u011fdakiler de ana kuzusu, onlar da kendi halk\u0131n\u0131n \u015fehitleri\u201d diyebiliyorsa, \u015fehit cenazelerinde \u015fehit yak\u0131nlar\u0131n\u0131n intikam \u00e7\u0131\u011fl\u0131klar\u0131n\u0131n, bir o\u011flum daha var onu da \u015fehitli\u011fe g\u00f6nderece\u011fim hezeyanlar\u0131n\u0131n yerini h\u0131zla \u201cBu sava\u015f\u0131 bitirin, ba\u015fka analar\u0131n babalar\u0131n canlar\u0131 yanmas\u0131n\u201d yakar\u0131\u015flar\u0131 al\u0131yorsa, ya\u015fam ve \u00f6l\u00fcmle e\u011fitildi\u011fimizdendir. T\u00fcrkiye halk\u0131 da bar\u0131\u015f\u0131n \u00f6nemini ve tek \u00e7\u0131kar yol oldu\u011funu otuz y\u0131ll\u0131k deneyemiyle \u00f6\u011frendi, \u00f6\u011freniyor. Sava\u015f tamtamlar\u0131 \u00e7alanlar\u0131n sesi bar\u0131\u015f hayk\u0131r\u0131\u015flar\u0131yla bast\u0131r\u0131ld\u0131\u011f\u0131 oranda, daha da iyi ve sa\u011flam \u00f6\u011frenecek.<\/p>\n
Ya siyasiler, ya muktedirler?…<\/strong><\/span><\/span><\/p>\n\u00a0<\/p>\n
Peki siyaset\u00e7iler T\u00fcrk ve K\u00fcrt insanlar\u0131 kadar haz\u0131rlar m\u0131 bar\u0131\u015fa? Haz\u0131rlar ki ad\u0131m att\u0131lar, riske ettiler, diyeceksiniz. Hakl\u0131s\u0131n\u0131z. Daha birka\u00e7 hafta \u00f6ncesine kadar K\u00fcrtlerin hakl\u0131 istemlerine, m\u00fccadelelerine, siyasi hareketlerine kar\u015f\u0131 nefret s\u00f6yleminden ba\u015fka s\u00f6z bulamayanlar\u0131n bu g\u00fcn \u00e7\u00f6z\u00fcmden s\u00f6z etmelerine bakacak olursak, gelinen noktay\u0131 hi\u00e7 k\u00fc\u00e7\u00fcmsememek gerek. Yine de i\u00e7im rahat de\u011fil, \u201cendi\u015feli ve ihtiyatl\u0131\u201d bar\u0131\u015f\u00e7\u0131l\u0131ktan kurtulam\u0131yorum. O e\u015fref \u00e2n\u0131n (momentin) yine ve art\u0131k sonsuza kadar ka\u00e7\u0131r\u0131laca\u011f\u0131 ku\u015fkusunu atam\u0131yorum i\u00e7imden. Muktedirlerin, siyasilerin s\u00f6zlerine, s\u00f6ylemlerine kulak verdik\u00e7e, bunlar\u0131nki istek, umut, \u00f6zlem de\u011fil mecburiyet diye d\u00fc\u015f\u00fcnmekten alam\u0131yorum kendimi. K\u00fcrt meselesinde bar\u0131\u015f ve \u00e7\u00f6z\u00fcm gibi hayat\u00ee bir konunun y\u00fcrekten de\u011fil mecburiyetten istenmesi; \u00e7\u00f6z\u00fcm\u00fcn her \u00e2n siyas\u00ee hesaplara kurban edilebilece\u011fi, iktidar terazisinin kefesinde bar\u0131\u015f hafif kal\u0131rsa, oy ve iktidar hesaplar\u0131yla \u00e7\u00f6z\u00fcm\u00fcn olmazsa olmazlar\u0131ndan vazge\u00e7ilebilece\u011fi korkusu yarat\u0131yor.<\/p>\n
Biliyorum; bu \u00fclke \u00e7\u00f6kmemek, da\u011f\u0131lmamak, insan\u00ee de\u011ferlerini yitirmemek i\u00e7in bar\u0131\u015fa mecbur. Bunun, iktidar\u0131yla muhalefetiyle (partilerin kendi i\u00e7lerindeki milliyet\u00e7iler ve MHP gibi istisnalar bir yana) siyaset\u00e7iler taraf\u0131ndan anla\u015f\u0131lm\u0131\u015f olmas\u0131n\u0131 az\u0131msamamak, de\u011ferini bilmek gerek. Yine de, Ba\u015fbakan\u2019dan ba\u015flayarak iktidar partisi s\u00f6zc\u00fclerinin \u00fcsttenci, se\u00e7men kitlelerine kar\u015f\u0131 \u00fcrkek, korkmay\u0131n can\u0131m, hele bir silah\u0131 b\u0131raks\u0131nlar da sonra d\u00fc\u015f\u00fcn\u00fcr\u00fcz havas\u0131ndaki, g\u00f6r\u00fc\u015fmeyi uzla\u015fmay\u0131 daha ba\u015flamadan kapatan \u201cAK Parti iktidar\u0131nda af veya \u0130mral\u0131\u2019ya ev hapsi olamaz\u201d s\u00f6zleri, daha niceleri, kayg\u0131lar\u0131m\u0131n paranoya olmad\u0131\u011f\u0131n\u0131 g\u00f6steriyor. Bar\u0131\u015fa do\u011fru ad\u0131m atma cesareti g\u00f6sterilirken kamuoyunun haz\u0131rlanmas\u0131 ad\u0131na kullan\u0131lan \u00fcslup siyas\u00ee dengelerin ve oylar\u0131n korunmas\u0131 a\u011f\u0131rl\u0131kl\u0131. Oysa y\u00fcreklere, vicdanlara, insanlara seslenmek gerek. Bunun i\u00e7in de bar\u0131\u015f\u0131 y\u00fcre\u011finde, vicdan\u0131nda duymak gerek.<\/p>\n
Okuyan, duyan, dinleyen olursa, T\u00fcrk-K\u00fcrt b\u00fct\u00fcn siyasilere, b\u00fct\u00fcn muktedirlere s\u00f6ylemek istedi\u011fim: Korkmay\u0131n; T\u00fcrkiye halk\u0131 bar\u0131\u015fa sand\u0131\u011f\u0131n\u0131zdan \u00e7ok daha fazla haz\u0131r, hem de y\u00fcre\u011fiyle. Daha da iyi haz\u0131rlanmas\u0131 i\u00e7in, sizlerin de bar\u0131\u015f ve \u00e7\u00f6z\u00fcm iste\u011fini siyasal hesaplarla de\u011fil insan\u00ee, vicdan\u00ee duygularla seslendirmeniz gerek. Korkmay\u0131n; bu \u00fclkede bar\u0131\u015f i\u00e7in ad\u0131m atanlar, \u00e7\u00f6z\u00fcm i\u00e7in fedak\u00e2rl\u0131k edenler, k\u0131rm\u0131z\u0131 \u00e7izgilerini geni\u015fletebilenler kazanacak, bar\u0131\u015f ve \u00e7\u00f6z\u00fcme direnenler kaybedecek. Bu \u00e2n\u0131 yitirmeyelim, yitirirsek sorumlusu halk de\u011fil sizler olacaks\u0131n\u0131z.<\/p>\n<\/div>\n","protected":false},"excerpt":{"rendered":"
09.01.2013\u00a0\u00a0Oya Baydar Mill\u00ee hassasiyet, ulusal onur uyar\u0131lar\u0131, kamu vicdan\u0131 vurgular\u0131, kamuoyu yoklamas\u0131 sonu\u00e7lar\u0131, provokasyon endi\u015feleri, k\u0131rm\u0131z\u0131 \u00e7izgi dellenmeleri…B\u0131rak\u0131n hepsini bir...<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[61],"tags":[],"class_list":["post-3120","post","type-post","status-publish","format-standard","hentry","category-kultur-sanat"],"aioseo_notices":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack-related-posts":[],"_links":{"self":[{"href":"http:\/\/www.ced.org.tr\/index.php?rest_route=\/wp\/v2\/posts\/3120","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/www.ced.org.tr\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/www.ced.org.tr\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/www.ced.org.tr\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/www.ced.org.tr\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=3120"}],"version-history":[{"count":0,"href":"http:\/\/www.ced.org.tr\/index.php?rest_route=\/wp\/v2\/posts\/3120\/revisions"}],"wp:attachment":[{"href":"http:\/\/www.ced.org.tr\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=3120"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/www.ced.org.tr\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=3120"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/www.ced.org.tr\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=3120"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}