{"id":3823,"date":"2013-09-06T13:54:28","date_gmt":"2013-09-06T10:54:28","guid":{"rendered":"http:\/\/www.ced.org.tr\/?p=3823"},"modified":"2013-09-06T13:54:28","modified_gmt":"2013-09-06T10:54:28","slug":"6-7-eylul-fasizmin-bir-tezahurudur","status":"publish","type":"post","link":"http:\/\/www.ced.org.tr\/?p=3823","title":{"rendered":"6-7 Eyl\u00fcl Fa\u015fizmin Bir Tezah\u00fcr\u00fcd\u00fcr"},"content":{"rendered":"

Eyl\u00fcl’\u00fcn Vicdan D\u00f6ken R\u00fczgar\u0131<\/span><\/p>\n

Bildi\u011fimiz \u0130stanbul ve \u0130zmir, 1955\u2019in bir eyl\u00fcl vakti bitti. O g\u00fcn kiliseler cemaatsiz, sokaklar kahkahas\u0131z, mezeler lezzetsiz, ta\u015f evler sessiz, \u015fehirlerin ruhu \u00f6ks\u00fcz kald\u0131.<\/span><\/p>\n

G\u00fcven G\u00fcrkan \u00d6ZTAN<\/span><\/p>\n

\u0130stanbul – B\u0130A Haber Merkezi 05 Eyl\u00fcl 2013, <\/span><\/p>\n

\u00a0<\/p>\n

Eyl\u00fcl, bir ferah esintidir \u00e7o\u011fu zaman ars\u0131zca kavuran yaz s\u0131caklar\u0131ndan sonra\u2026 G\u00fcnler h\u00e2l\u00e2 bereketlidir, g\u00fcne\u015f c\u00f6merttir ama i\u015fte ak\u015fam serinli\u011fi ba\u015flar y\u00fcz\u00fcm\u00fcz\u00fc yalamaya. Ruhu Akdenizli bir rehavetin ve biraz da tatl\u0131 tembelli\u011fin sonudur Eyl\u00fcl’\u00fcn geli\u015fi; zira yazl\u0131klar \u00e7ocuklulara \u00f6ncelik vererek bo\u015falmaya ba\u015flar, \u015fehrin sokaklar\u0131nda seyyah sesler artar. Okullar\u0131n a\u00e7\u0131l\u0131\u015f\u0131 yak\u0131nd\u0131r \u00e7\u00fcnk\u00fc. \u0130ll\u00e2 mektebe giden \u00e7ocu\u011funuzun olmas\u0131 ya da benim gibi \u201choca\u201d kimli\u011fini \u00fcstlenmeniz gerekmez okul heyecan\u0131 ya\u015famak i\u00e7in; bazen \u00f6n\u00fc festival bir k\u0131rtasiye d\u00fckkan\u0131 bazen de okul arkada\u015f\u0131 hasreti \u00e7eken bir \u00e7ocu\u011fun binbir mevsim sab\u0131rs\u0131zl\u0131\u011f\u0131 yeter g\u00f6zlerinize g\u00fcl\u00fcmseme bah\u015fetmeye. Top sesi, \u00e7ocuk \u015fenli\u011fi, patl\u0131can biber k\u0131zartmas\u0131 ama biraz da iplikten kazak, ak\u015fam\u0131na kapal\u0131 ayakkab\u0131, kald\u0131r\u0131mlara, topra\u011fa d\u00f6k\u00fclm\u00fc\u015f \u00e7\u0131nar yapraklar\u0131\u2026<\/span><\/p>\n

Vagonlara doldurulan hayatlar<\/span><\/strong> <\/span><\/p>\n

Hani tad\u0131 dama\u011f\u0131m\u0131zda kalan eyl\u00fcller hep b\u00f6yle g\u00fclery\u00fczl\u00fc m\u00fc bu topraklarda, tela\u015f\u0131 hep rengarenk mi? Maalesef cevap evet de\u011fil. 1955\u2019in 6-7 Eyl\u00fcl\u2019\u00fcnde devletin k\u00f6r\u00fc\u011f\u00fcyle esen milliyet\u00e7i-\u015foven r\u00fczgar bu \u00fclkenin vicdan yapraklar\u0131n\u0131 da yere serdi; \u00fczerinden h\u0131\u015f\u0131mla postal tabanl\u0131 sivil gaddarl\u0131klar ge\u00e7ti.<\/span><\/p>\n

Kimimiz \u015fahit oldu kimimiz sadece okudu ya da dinledi ama netice ayn\u0131 Eyl\u00fcl’de Aral\u0131k so\u011fu\u011fu\u2026<\/span><\/p>\n

6-7 Eyl\u00fcl \u00f6ncesinde \u00e7ok emare vard\u0131 asl\u0131nda dondurucu r\u00fczgarlar\u0131n geli\u015fine dair. 1915 k\u0131y\u0131m\u0131, I. D\u00fcnya Sava\u015f\u0131 s\u0131ras\u0131ndaki t\u00fcm me\u015fakkatli g\u00fcnler, yerinden edilenler, topra\u011f\u0131ndan kopar\u0131lanlar bu \u00fclkenin ortak ac\u0131lar\u0131yd\u0131. Rumeli\u2019den Kafkaslardan Anadolu\u2019ya gelmek zorunda kalanlar\u0131n dram\u0131 ile biny\u0131ll\u0131k evlerinden s\u00fcr\u00fclen, yollarda katledilen insanlar\u0131n ac\u0131 ve h\u00fcz\u00fcn dolu hik\u00e2yesi. Sava\u015f\u0131n vicdanlara mermi s\u0131kan g\u00f6z\u00fckaral\u0131\u011f\u0131na milliyet\u00e7ili\u011fin zehri eklenince katliamlar, tecav\u00fczler, k\u0131y\u0131mlar \u00e7\u0131\u011f gibi b\u00fcy\u00fcd\u00fc. Ba\u011f\u0131ms\u0131zl\u0131k Sava\u015f\u0131 bitip yeni rejim kurulunca da sular dinmedi hatta \u0130ttihat\u00e7\u0131lardan miras al\u0131nan siyaset ve ulus-devletle\u015fme projesinin tutkusuyla devlet merkezli milliyet\u00e7i propaganda t\u00fcm alg\u0131 d\u00fcnyas\u0131n\u0131 bi\u00e7imlemeye ba\u015flad\u0131.<\/span><\/p>\n

Hepimiz Trakya olaylar\u0131n\u0131 da \u201cVatanda\u015f T\u00fcrk\u00e7e Konu\u015f\u201d \u00a0kampanyalar\u0131n\u0131n hedefini de biliyoruz bug\u00fcn. Vapurda, troleyb\u00fcste aksan\u0131 ile dalga ge\u00e7ilen Rumlar\u0131, Ermenileri, Yahudileri ve daha nice \u201cgayri T\u00fcrk\u201d ve \u201cgayrim\u00fcslim\u201din \u00fclkede g\u00fcnl\u00fck ya\u015fam i\u00e7inde kar\u015f\u0131la\u015ft\u0131\u011f\u0131 zorluklar\u0131.<\/span><\/p>\n

Zaman i\u00e7inde benzeri y\u0131ld\u0131rma politikalar\u0131na kar\u015f\u0131 talimli hale gelen gayrim\u00fcslim n\u00fcfusun II. D\u00fcnya Sava\u015f\u0131’n\u0131n sonlar\u0131 yakla\u015f\u0131rken ya\u015fad\u0131klar\u0131 ise ba\u015fl\u0131 ba\u015f\u0131na bir travma. T\u00fcrkiye\u2019nin sava\u015fa dahil olmamas\u0131na ra\u011fmen sanki her an sava\u015fa girecekmi\u015f gibi silah alt\u0131nda asker tuttu\u011fu g\u00fcnler. Memlekette Almanlar Stalingard\u2019ta yenilene kadar s\u00fcren \u0131rk\u00e7\u0131 propagandaya da ses \u00e7\u0131karan yok. Turanc\u0131-\u0131rk\u00e7\u0131 yay\u0131nlar alenen, di\u011fer pek \u00e7o\u011fu z\u0131mnen anti-semitizm siyasetini pop\u00fclerle\u015ftirmekte, Rumlar\u0131, Ermenileri \u201cd\u00fc\u015fman\u201d ilan etmekte. \u00dcst\u00fcne \u00fcstl\u00fck ordunun masraflar\u0131 nedeni ile \u00fclkenin ekonomisi de zor g\u00fcnler ya\u015f\u0131yor.<\/span><\/p>\n

Dertlere derman olarak b\u00fcrokrasinin icat etti\u011fi korkun\u00e7 Varl\u0131k Vergisi o g\u00fcnlerin uygulamas\u0131. Varl\u0131k vergisinin gayrim\u00fcslim n\u00fcfusu ekonomik olarak bitirme projesine d\u00f6n\u00fc\u015ft\u00fc\u011f\u00fcn\u00fc hem rakamlardan hem de trajik insan \u00f6yk\u00fclerinden biliyoruz. Ama as\u0131l travmatik olan Almanlar\u0131n Yahudileri, Slavlar\u0131, Romanlar\u0131 trenlere doldurup toplama kamplar\u0131na g\u00f6nderdi\u011fi ve akabinde toplum imha etti\u011fi bilgisinin art\u0131k a\u015fik\u00e2r oldu\u011fu bir konjonkt\u00fcrde \u201cvergi borcunu\u201d \u00f6deyemeyenleri ayn\u0131 y\u00f6ntemle A\u015fkale\u2019ye g\u00f6ndermek.<\/span><\/p>\n

Hi\u00e7 akl\u0131m\u0131z ve vicdan\u0131m\u0131z al\u0131yor mu o y\u00fck vagonlar\u0131na (ki 1943\u2019\u00fcn Ocak ve Temmuz aylar\u0131 aras\u0131nda resmi rakamlara g\u00f6re 1229 ki\u015fi A\u015fkale\u2019ye g\u00f6nderildi) dolu\u015fturulan kalplerdeki tedirginli\u011fin boyutlar\u0131n\u0131?<\/span><\/p>\n

Geri d\u00f6nemeyeceklerine dair kendilerinin ve ailelerinin umutsuzlu\u011funu?<\/span><\/p>\n

A\u015fkale\u2019de zorla k\u0131r\u0131lan ta\u015flar\u0131n asl\u0131nda y\u00fcreklerdeki g\u00fcven ve gelecek arzusunun k\u0131r\u0131nt\u0131lar\u0131n\u0131 da yok etti\u011fini?<\/span><\/p>\n

M\u00fclks\u00fcz, paras\u0131z ama her \u015feyden daha a\u011f\u0131r\u0131 \u00fclkesine dair inanc\u0131n\u0131 kaybetmi\u015f insanlar\u0131n do\u011fduklar\u0131 topraklarda t\u00fcm bunlara ra\u011fmen kalmak istemesini?<\/span><\/p>\n

Ve bildi\u011fimiz \u0130stanbul\u2019un, \u0130zmir\u2019in sonu<\/span><\/p>\n

Varl\u0131k vergisi ve A\u015fkale \u201c\u00e7al\u0131\u015fma kamp\u0131\u201d daha haf\u0131zalarda \u00e7ok taze iken esti 6-7 Eyl\u00fcl’\u00fcn buz kesen r\u00fczg\u00e2r\u0131…<\/span><\/p>\n

Hem de s\u00f6z\u00fcm ona men\u015fei g\u00fcney, K\u0131br\u0131s dolaylar\u0131; halbuki hi\u00e7 yak\u0131\u015fm\u0131yordu Eyl\u00fcl’\u00fcn \u015fefkatine\u2026<\/span><\/p>\n

K\u0131br\u0131s konusu T\u00fcrkiye\u2019nin g\u00fcndemine 1950\u2019lerin ba\u015f\u0131nda milliyet\u00e7i odaklar\u0131n bask\u0131s\u0131 ile girmi\u015fti. Bu tespit b\u00fcy\u00fck \u00f6l\u00e7\u00fcde Yunanistan i\u00e7in de ge\u00e7erlidir; 1950\u2019lerin ortas\u0131ndan itibaren ada sebebiyle iki \u00fclke kar\u015f\u0131 kar\u015f\u0131ya gelince ortada ne itidal ne de in\u015fa edilmesi i\u00e7in emek verilen dostluk kalm\u0131\u015ft\u0131.<\/span><\/p>\n

6-7 Eyl\u00fcl olaylar\u0131, K\u0131br\u0131s i\u00e7in Londra\u2019da g\u00f6r\u00fc\u015fmelerin yap\u0131ld\u0131\u011f\u0131 bir d\u00f6nemde T\u00fcrkiye\u2019nin Yunanistan\u2019a (ve kay\u0131ts\u0131z \u015farts\u0131z onu destekledi\u011fi d\u00fc\u015f\u00fcn\u00fclen Bat\u0131\u2019ya) g\u00f6zda\u011f\u0131 vermek i\u00e7in \u201cdevlet akl\u0131\u201d ile d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fc, h\u00fck\u00fcmet marifeti ile uygulad\u0131\u011f\u0131 ve neticede kontrol\u00fc kaybetti\u011fi korkun\u00e7 bir k\u0131y\u0131m. Fitili yakan Selanik\u2019te Mustafa Kemal\u2019in evine ve T\u00fcrkiye konsoloslu\u011funa bomba at\u0131ld\u0131\u011f\u0131na dair haber. K\u0131br\u0131s T\u00fcrkt\u00fcr Cemiyeti ve \u0130stanbul Ekspres gazetesinin i\u015fbirli\u011fi ile kitlelerin galeyana getirilmesi ve \u00f6zellikle \u0130stanbul ve \u0130zmir\u2019de ya\u015fanan organize \u015fiddet ve katliam. \u0130stanbul\u2019da ve \u0130zmir\u2019de gayrim\u00fcslim n\u00fcfusun ya\u015fad\u0131\u011f\u0131 yerlerde evlerin, i\u015f yerlerin, ibadethanelerin tahrip edildi\u011fi, tecav\u00fczlerin ve darp olaylar\u0131n ya\u015fand\u0131\u011f\u0131 6-7 Eyl\u00fcl olaylar\u0131n\u0131n bilan\u00e7osu \u00f6ylesine kabar\u0131k ki rakamlara d\u00f6kmek dahi istemiyorum. Zira rakamlar so\u011fuktur; halbuki her travma biricik, say\u0131ya telif edilemeyecek kadar ac\u0131, bir o kadar izleri derin.<\/span><\/p>\n

Sadece birka\u00e7 noktaya de\u011finmek istiyorum. \u0130stanbul Ekspres\u2019in her zamanki say\u0131s\u0131ndan kat be kat fazla bas\u0131lmas\u0131, K\u0131br\u0131s T\u00fcrkt\u00fcr Cemiyeti (ki olaylardan sonra kapat\u0131lacakt\u0131r) \u00fcyeleri taraf\u0131ndan \u00fccretsiz da\u011f\u0131t\u0131lmas\u0131, tertiplenen n\u00fcmayi\u015fin i\u00e7indeki provokat\u00f6rler buzda\u011f\u0131n\u0131n g\u00f6r\u00fcnen k\u0131sm\u0131. Bir de daha az bilinen bir karanl\u0131k taraf var t\u00fcm bu olup bitenlerde. \u00d6rne\u011fin g\u00fcndeli\u011fin i\u00e7ine yerle\u015ftirilmi\u015f gayrim\u00fcslimlere y\u00f6nelik \u00f6nyarg\u0131lar ve \u00f6fkeler; H\u00fcrriyet dahil bir\u00e7ok gazetenin bir s\u00fcredir T\u00fcrkiye\u2019deki Rumlar\u0131n Ada\u2019ya Enosis i\u00e7in para aktard\u0131\u011f\u0131na dair yalan yanl\u0131\u015f haberler, Demokrat Parti h\u00fck\u00fcmetinin tecr\u00fcbe etmeye ba\u015flad\u0131\u011f\u0131 ekonomik s\u0131k\u0131nt\u0131lar\u0131n etkisi, Kore Sava\u015f\u0131 s\u0131ras\u0131nda etkinli\u011fi artan milliyet\u00e7i gen\u00e7lik \u00f6rg\u00fctlerinin faaliyetleri\u2026<\/span><\/p>\n

Olaylarda yer alan milliyet\u00e7i gen\u00e7lerin t\u00fcm ya\u015fananlar\u0131 Rumlar\u0131n k\u0131\u015fk\u0131rtmas\u0131 olarak g\u00f6steren gazetelerin \u00f6n\u00fcnde att\u0131\u011f\u0131 bas\u0131na destek sloganlar\u0131 tek ba\u015f\u0131na devlet-bas\u0131n-milliyet\u00e7i \u00f6rg\u00fctler aras\u0131ndaki organik ili\u015fkiyi te\u015fhir eder nitelikte. Ezc\u00fcmle devletin tezgahlay\u0131p h\u00fck\u00fcmetin ba\u015frol oynad\u0131\u011f\u0131 bir metin var ama o metnin arkas\u0131nda oyunda rol almaya hevesli bir kitle \u00e7oktan olu\u015fmu\u015f. Beslendikleri yerde y\u0131llard\u0131r m\u00fcfredatla tekrarlanan \u00f6nyarg\u0131lar da var; g\u00fcndeli\u011fin i\u00e7indeki ayr\u0131mc\u0131l\u0131k ve ekonomik h\u0131rslar da. Neticede \u201cT\u00fcrk milleti\u201d ad\u0131na elinde bayrak d\u00fckkan, ev ya\u011fmalayan, tecav\u00fcz eden bir g\u00fcruh vicdan\u0131n yapraklar\u0131n\u0131 d\u00f6kt\u00fc elbirli\u011fiyle.<\/span><\/p>\n

\u0130zmir\u2019de 6-7 Eyl\u00fcl hadiseleri fuar zaman\u0131na denk geldi. Kalabal\u0131k fuardaki Yunan pavyonunu sloganlarla ate\u015fe verdi sonras\u0131nda mahalle aralar\u0131nda sald\u0131r\u0131lar devam etti. Olaylar nedeniyle \u0130zmir liman\u0131ndan ayr\u0131lan Yunanistan bayrakl\u0131 tekneler bir zafer kazan\u0131m\u0131 gibi kutland\u0131. \u0130stanbul\u2019daki olaylar ise yaln\u0131zca Beyo\u011flu\u2019nda ger\u00e7ekle\u015fmedi. Ye\u015filk\u00f6y\u2019den Tatavla\u2019ya; Adalardan T\u00fcnel\u2019e ve Moda\u2019ya kadar gayrim\u00fcslim n\u00fcfusun ya\u015fad\u0131\u011f\u0131 her yerde sald\u0131r\u0131lar ya\u015fand\u0131. Evet \u00e7evreden ta\u015f\u0131nan eli sopal\u0131 g\u00f6stericiler yads\u0131namaz ama \u015fehrin her k\u00f6\u015fesinde o mahalle civar\u0131nda da olaylara bilfiil kat\u0131lanlar oldu\u011fu inkar edilemez. Bir di\u011fer nokta olaylar s\u0131ras\u0131nda sald\u0131r\u0131ya u\u011frayanlara yard\u0131m etti\u011fi s\u00f6ylenen T\u00fcrk- M\u00fcsl\u00fcman n\u00fcfus hakk\u0131nda. Buradan geni\u015f bir insanl\u0131k manzumesi \u00e7\u0131karmak en hafif ifade ile naiflik. \u201cRumlar genelde \u015f\u00f6yle \u015f\u00f6yle k\u00f6t\u00fcd\u00fcr ama bizim falanca onlardan de\u011fildir\u201d alg\u0131s\u0131 ile hareket edenleri de \u201cengin ho\u015fg\u00f6r\u00fc\u201d \u00e7emberine mi dahil edece\u011fiz?<\/span><\/p>\n

G\u00f6zya\u015flar\u0131n\u0131 unutabilecek miyiz?<\/span><\/strong> <\/span><\/p>\n

Bildi\u011fimiz \u0130stanbul ve \u0130zmir, 1955\u2019in bir eyl\u00fcl vakti bitti. O g\u00fcn kiliseler cemaatsiz, sokaklar kahkahas\u0131z, mezeler lezzetsiz, ta\u015f evler sessiz, \u015fehirlerin ruhu \u00f6ks\u00fcz kald\u0131. 1964\u2019te yine K\u0131br\u0131s bahanesiyle \u201coperasyon\u201d tamamland\u0131. Hat\u0131rlatay\u0131m; 1964 geriliminde \u0130n\u00f6n\u00fc h\u00fck\u00fcmeti, Yunanistan vatanda\u015f\u0131 Rumlar\u0131n oturma izinlerini iptal etmi\u015f (16 Mart 1964) ve \u00e7ok zor \u015fartlarda apar topar \u00fclkeyi terk etmelerini istemi\u015fti. Kendi \u00fclkesinde ya\u015fayan insanlar\u0131 \u201cmilli davalarda\u201d koz olarak kullanma gelene\u011fi ise hep devam etti.<\/span><\/p>\n

\u015eimdi \u201cdevlet akl\u0131n\u0131n\u201d tam istedi\u011fi gibi say\u0131s\u0131 birka\u00e7 binle telaffuz edilen bir Rum n\u00fcfusumuz var. 6-7 Eyl\u00fcl\u2019e dair bug\u00fcn hala yan\u0131tlar\u0131n\u0131 bilmedi\u011fimiz o kadar \u00e7ok soru mevcut ki. Menderes h\u00fck\u00fcmetinin t\u00fcm bu olaylardaki rol\u00fc belli hatta bunlar 27 May\u0131s yarg\u0131lamalar\u0131n\u0131n da konusu oldu ancak devlet kurumlar\u0131 ihtilal sayesinde ayn\u0131 zamanda ellerini temizledi. Emniyetin, M\u0130T\u2019in bu tezg\u00e2htaki rol\u00fc a\u00e7\u0131\u011fa \u00e7\u0131kar\u0131lmad\u0131. Selanik\u2019teki bombay\u0131 att\u0131\u011f\u0131 bilinen Oktay Engin y\u0131llar sonra Nev\u015fehir valili\u011fine getirildi nas\u0131l? \u00dclkeyi terk etmek zorunda kalan n\u00fcfusun ta\u015f\u0131nmaz mallar\u0131 ne \u015fekilde el de\u011fi\u015ftirdi? Kimler bu yolla zenginle\u015fti? Sorular y\u0131llard\u0131r oldu\u011fu yerde, vicdan\u0131n bekleme odas\u0131nda gelmeyecek s\u0131ras\u0131n\u0131 bekliyor. Ya kaybetti\u011fimiz insanlar\u0131m\u0131z, \u00f6rselenmi\u015f y\u00fcreklerini bavula s\u0131\u011fd\u0131r\u0131p \u00fclkeyi terk etmek zorunda kalanlar\u0131m\u0131z? \u0130simlerini, evlerini unuttuk g\u00f6zya\u015flar\u0131n\u0131 unutabilecek miyiz? (GG\u00d6\/HK)<\/span><\/p>\n

<\/p>\n
\n<\/span><\/div>\n

6-7 Eyl\u00fcl: \u00d6ncesi, Sonras\u0131<\/span><\/strong><\/p>\n

\u0130ki g\u00fcnl\u00fck s\u00fcre zarf\u0131nda \u0130stanbul bir sava\u015f alan\u0131na d\u00f6nd\u00fc. 7 Eyl\u00fcl g\u00fcn\u00fc s\u0131k\u0131y\u00f6netimin ilan edilmesiyle duran hadiselerde ortaya \u00e7\u0131kan tablo \u00e7ok a\u011f\u0131rd\u0131. Sonras\u0131nda bir\u00e7ok Rum \u00fclkeyi terk etmek zorunda kald\u0131.<\/span><\/p>\n

G\u00fcltekin GEN\u00c7<\/span><\/a><\/span><\/p>\n

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\u0130stanbul – B\u0130A Haber Merkezi 06 Eyl\u00fcl 2013<\/span><\/p>\n

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Yak\u0131n tarihimizin \u00f6nemli geli\u015fmelerinden biri olan ve 1955 y\u0131l\u0131nda ya\u015fanan 6-7 Eyl\u00fcl Olaylar\u0131; \u00fczerinden 53 y\u0131l gibi bir s\u00fcre ge\u00e7mesine ra\u011fmen; gerek akademik \u00e7evrelerde, gerekse yak\u0131n d\u00f6nemi konu edinen pop\u00fcler tarih \u00e7al\u0131\u015fmalar\u0131 ve romanlarda ele al\u0131nmaya devam etmektedir.[1]<\/span><\/p>\n

1908\u2019de \u0130ttihat ve Terakki Cemiyeti\u2019nin ekonomik, k\u00fclt\u00fcrel ve siyasal bir proje olarak ortaya koydu\u011fu \u201cT\u00fcrkle\u015ftirme\u201d politikas\u0131, milli iktisat yakla\u015f\u0131m\u0131 do\u011frultusunda bir \u201cmilli burjuva\u201d s\u0131n\u0131f\u0131n\u0131n yarat\u0131lmas\u0131n\u0131 gerekli k\u0131lmaktayd\u0131.[2]<\/span><\/p>\n

Milli m\u00fccadele d\u00f6nemiyle birlikte kurulan yeni T\u00fcrk-Ulus devleti, kendisinden \u00f6nceki siyasal birikimden ve d\u00fc\u015f\u00fcnce hareketlerinden esinlenerek Cumhuriyet d\u00f6neminde de \u00f6zellikle ekonomi alan\u0131nda \u0130ttihat ve Terakki birikimini de\u011ferlendirme d\u00fc\u015f\u00fcncesi i\u00e7erisinde olmu\u015ftur.<\/span><\/p>\n

Devlet merkezli modernle\u015fme projesinin cumhuriyetin sivil ve askeri b\u00fcrokrasisi taraf\u0131ndan aynen devam ettirilmesi neticesinde homojen\/t\u00fcrde\u015f bir ulus yaratabilmenin \u00f6n ko\u015fulu olarak; iktisadi alanda bir Osmanl\u0131 kal\u0131nt\u0131s\u0131 gibi g\u00f6r\u00fclen az\u0131nl\u0131klara y\u00f6nelik olarak farkl\u0131 ekonomik ve siyasi projeler devreye sokulmu\u015ftur.<\/span><\/p>\n

Bu s\u00fcre\u00e7te, \u201cTek dil, tek \u00fclk\u00fc- tek hars\u201d s\u00f6ylemi, 1920\u2019lerin ortalar\u0131ndan itibaren T\u00fcrkiye\u2019deki az\u0131nl\u0131klar\u0131 T\u00fcrkle\u015ftirme projesinin slogan\u0131 haline gelmi\u015f ve \u00e7ok ge\u00e7meden bu teorik s\u00f6ylem pratik alanda da uygulanmaya ba\u015flam\u0131\u015ft\u0131.[3]<\/span><\/p>\n

Bunun ilk i\u015fareti 1927\u2019de T\u00fcrk Ocaklar\u0131 taraf\u0131ndan ortaya at\u0131lan \u201cVatanda\u015f T\u00fcrk\u00e7e Konu\u015f!\u201d kampanyas\u0131yd\u0131. Bu kampanya T\u00fcrkiye\u2019de ya\u015fayan az\u0131nl\u0131klar\u0131\u00a0 \u201cmillile\u015ftirme politikas\u0131n\u0131n\u201d ba\u015flang\u0131\u00e7 noktas\u0131yd\u0131. 1930\u2019larda d\u00fcnya genelinde, ancak \u00f6zellikle de Avrupa\u2019n\u0131n iki g\u00fc\u00e7lenmekte olan devleti; Almanya ve \u0130talya\u2019da ortaya \u00e7\u0131kan \u0131rk\u00e7\u0131 ve yay\u0131lmac\u0131 milliyet\u00e7ilik r\u00fczg\u00e2rlar\u0131 T\u00fcrkiye\u2019yi de etkilemeye ba\u015flam\u0131\u015ft\u0131. Buna paralel bir \u015fekilde, T\u00fcrkiye\u2019de ya\u015fayan az\u0131nl\u0131klara kar\u015f\u0131 \u0131rk\u00e7\u0131l\u0131k temelinde bir milliyet\u00e7i cephe olu\u015fmaya ba\u015flad\u0131. \u00d6yle ki; 1930\u2019dan ba\u015flayarak yakla\u015f\u0131k 10 y\u0131ll\u0131k s\u00fcre\u00e7te, \u00e7\u0131kar\u0131lan \u00e7e\u015fitli kanunlarla az\u0131nl\u0131klar\u0131n ekonomik alandaki etkinlikleri k\u0131r\u0131larak hareket alanlar\u0131 s\u0131n\u0131rland\u0131r\u0131lmaya \u00e7al\u0131\u015f\u0131lm\u0131\u015ft\u0131r. Bu d\u00f6nemde 15 bine yak\u0131n Rum n\u00fcfus T\u00fcrkiye\u2019den, Yunanistan\u2019a g\u00f6\u00e7 etmi\u015ftir.[4]<\/span><\/p>\n

T\u00fcrkle\u015ftirme siyasetinin ikinci b\u00fcy\u00fck dalgas\u0131 ise, II. D\u00fcnya sava\u015f\u0131 y\u0131llar\u0131nda ortaya \u00e7\u0131kt\u0131. Milli \u015eef d\u00f6neminin ilgin\u00e7 uygulamalar\u0131ndan biri olan Varl\u0131k Vergisi, teoride sava\u015f y\u0131llar\u0131nda M\u00fcsl\u00fcman-Gayrim\u00fcslim ay\u0131r\u0131m\u0131 yapmadan, haks\u0131z kazan\u00e7 elde eden ki\u015filerden al\u0131nacak bir vergi olarak kararla\u015ft\u0131r\u0131lm\u0131\u015f, ancak uygulama daha \u00e7ok Gayrim\u00fcslimlere y\u00f6nelik olmu\u015ftu.\u00a0Al\u0131nan karar gere\u011fi vergi olarak toplanan 350 milyon liran\u0131n y\u00fczde 75\u2019i az\u0131nl\u0131klardan al\u0131nm\u0131\u015ft\u0131.[5]<\/span><\/p>\n

Varl\u0131k Vergisi uygulamalar\u0131 sonras\u0131nda bir\u00e7ok Gayrim\u00fcslim art\u0131k eski ekonomik ve toplumsal seviyesinde de\u011fildi ve bir\u00e7o\u011fu \u00fclkeyi terk etmek zorunda kald\u0131. 1946\u2019da parlamenter demokrasiye ge\u00e7en T\u00fcrkiye\u2019de 1950 y\u0131l\u0131nda Demokrat Parti (DP)\u2019nin iktidara geli\u015fi ile birlikte, II. Me\u015frutiyet d\u00f6neminden itibaren s\u00fcrd\u00fcr\u00fclen \u201cT\u00fcrkle\u015ftirme\u201d politikalar\u0131nda bir farkl\u0131l\u0131k g\u00f6zlemlenmedi.<\/span><\/p>\n

DP, ekonomide b\u00fct\u00fcn liberal s\u00f6ylemlerine ra\u011fmen, Lozan Antla\u015fmas\u0131 \u00e7er\u00e7evesinde \u0130stanbul ve \u00e7evresinde oturan Rum n\u00fcfusun, elindeki sermaye g\u00fcc\u00fcn\u00fc millile\u015ftirmeyi planl\u0131yordu. B\u00fct\u00fcn bu geli\u015fmeler do\u011frultusunda 1955 K\u0131br\u0131s sorunu DP\u2019ye bu politikalar\u0131n\u0131 ger\u00e7ekle\u015ftirme olana\u011f\u0131 verdi.<\/span><\/p>\n

1955 K\u0131br\u0131s meselesinin tam anlam\u0131yla t\u0131rmand\u0131\u011f\u0131 y\u0131ld\u0131. Adadaki Rumlar s\u00fcrekli olarak T\u00fcrklere kar\u015f\u0131 ter\u00f6r hareketlerinde bulunuyor, olaylar \u00e7\u0131kar\u0131yorlard\u0131. Bu geli\u015fmeler \u00f6zellikle T\u00fcrkiye\u2019de gazetelerin yapt\u0131\u011f\u0131 haberler nedeniyle toplum i\u00e7inde b\u00fcy\u00fck infiale yol a\u00e7maktayd\u0131.<\/span><\/p>\n

Burada ilgin\u00e7 ve 6-7 eyl\u00fcl olaylar\u0131n\u0131n ortaya \u00e7\u0131kmas\u0131na b\u00fcy\u00fck etkisi olan \u015fey ise; gazetelerin K\u0131br\u0131s meselesinin ortaya \u00e7\u0131kmas\u0131ndan itibaren T\u00fcrkiye\u2019de ya\u015fayan Rumlara y\u00f6nelik olarak yazd\u0131klar\u0131 tahrik edici yaz\u0131lard\u0131.<\/span><\/p>\n

H\u00fcrriyet, Yeni Sabah\u2019\u0131n ba\u015f\u0131n\u0131 \u00e7ekti\u011fi gazetelerin yaz\u0131lar\u0131nda; \u0130stanbul Fener Rum Patrikhanesi ve Patrikhane\u2019nin lideri Athinagoras, K\u0131br\u0131s\u2019ta Makarios\u2019un liderli\u011finde geli\u015fen Rum hareketine kar\u015f\u0131 sessiz kald\u0131\u011f\u0131 gerek\u00e7esiyle ele\u015ftiriliyordu.<\/span><\/p>\n

Patrikli\u011fe y\u00fcklenen gazeteler, Fener\u2019in t\u00fcm Ortodoks d\u00fcnyas\u0131n\u0131 temsil etti\u011fini ve onun ek\u00fcmeniklik s\u0131fat\u0131yla K\u0131br\u0131s\u2019taki Makarios\u2019a m\u00fcdahale edebilece\u011fini, aksi halde sessiz kalman\u0131n Makarios\u2019u onaylamak anlam\u0131na geldi\u011fini vurgulanmaktayd\u0131.[6]<\/span><\/p>\n

S\u00fcrekli olarak T\u00fcrkiye taraf\u0131ndan reddedilen bu yakla\u015f\u0131m (ek\u00fcmeniklik), ilgin\u00e7 bir \u015fekilde d\u00f6nemin gazetelerince patrikli\u011fe kar\u015f\u0131 bir bask\u0131 arac\u0131 olarak kullan\u0131lmaya \u00e7al\u0131\u015f\u0131l\u0131yordu. Bu husus Patrikli\u011fin de dikkatini \u00e7ekmi\u015f olacak ki Patrik Vekili Emilyanos, bir a\u00e7\u0131klama yaparak bas\u0131n\u0131n tavr\u0131ndaki \u00e7eli\u015fkiyi ortaya koymu\u015ftur: \u201cHem Fener Vatikan gibidir diyorsunuz, hem de Fener Vatikan gibi m\u00fcstakil olmak istiyor diye yaz\u0131yorsunuz.\u201d<\/span><\/p>\n

Ayr\u0131ca 27 A\u011fustos tarihinde H\u00fcrriyet\u2019te \u00e7\u0131kan bir haber, Patrikhanenin toplad\u0131\u011f\u0131 ba\u011f\u0131\u015flar\u0131 gizli yollarla K\u0131br\u0131s\u2019a yollad\u0131\u011f\u0131n\u0131n iddia edildi\u011fini bildirmekteydi.[7]<\/span><\/p>\n

Yine ayn\u0131 gazete 3 Eyl\u00fcl g\u00fcn\u00fc yapt\u0131\u011f\u0131 haberde Patrikli\u011fin K\u0131br\u0131s\u2019a hangi yoldan yard\u0131m etti\u011finin anla\u015f\u0131ld\u0131\u011f\u0131n\u0131 belirtmekte ve Fener\u2019in kendisine ait olup K\u0131br\u0131s\u2019ta bulunan, \u00f6nemli vak\u0131flar\u0131n gelirlerini Rum ilhak\u00e7\u0131lara ba\u011f\u0131\u015flad\u0131\u011f\u0131n\u0131 kamuoyuna duyurmaktayd\u0131.[8]<\/span><\/p>\n

Yap\u0131lan haberler nedeniyle kamuoyunda art\u0131k Patrikli\u011fe kar\u015f\u0131 a\u00e7\u0131k\u00e7a bir tepki olu\u015fmaya ba\u015flam\u0131\u015ft\u0131. Tepkilerin artmas\u0131 nedeniyle 29 A\u011fustos g\u00fcn\u00fc Patriklik, polis taraf\u0131ndan koruma alt\u0131na al\u0131nm\u0131\u015ft\u0131. Gazete haberlerinin toplum \u00fczerinde yaratt\u0131\u011f\u0131 etki, 6-7 Eyl\u00fcl olaylar\u0131 s\u0131ras\u0131nda Patrikhaneye y\u00f6nelik sald\u0131r\u0131lar\u0131n yo\u011funlu\u011fu g\u00f6z \u00f6n\u00fcne al\u0131narak anla\u015f\u0131labilir.<\/span><\/p>\n

T\u00fcrkiye\u2019de Patrikhane\u2019ye kar\u015f\u0131 ele\u015ftiri y\u00f6nelten, patrikli\u011fin kapat\u0131lmas\u0131n\u0131 ve Rumlar\u0131n \u0130stanbul\u2019dan kovulmas\u0131n\u0131 isteyen ve bu amaca y\u00f6nelik olarak her t\u00fcrl\u00fc faaliyette bulunan milliyet\u00e7i ayd\u0131n kesiminin de s\u00f6ylem ve tav\u0131rlar\u0131n\u0131n halk\u0131 \u00fczerinde etkili oldu\u011fu da bir ger\u00e7ektir.[9]<\/span><\/p>\n

Gazeteler bununla birlikte, Yunanistan\u2019daki geli\u015fmeleri ve Yunan bas\u0131n\u0131nda \u00e7\u0131kan haberleri s\u00fctunlar\u0131na ta\u015f\u0131yarak halk\u0131n daha da heyecanlanmas\u0131na neden oluyordu.<\/span><\/p>\n

T\u00fcrk bas\u0131n\u0131 taraf\u0131ndan pa\u00e7avra olarak nitelendirilen Yunan gazetesi Ethnikos Kiriks\u2019in 13 A\u011fustos\u2019ta Atat\u00fcrk hakk\u0131ndaki bir de\u011ferlendirmesi, bas\u0131n taraf\u0131ndan a\u011f\u0131r bir \u015fekilde ele\u015ftirilmekteydi. Ethnikos Gazetesi\u2019nin bir yazar\u0131, \u201cYa\u015fa Mustafa Kemal\u201d ba\u015fl\u0131kl\u0131 yaz\u0131s\u0131nda Atat\u00fcrk\u2019\u00fcn 1922 y\u0131l\u0131nda Yunanl\u0131lar\u0131 tarihte g\u00f6r\u00fclmemi\u015f bir \u015fekilde aldatt\u0131\u011f\u0131n\u0131 yazmaktayd\u0131 ve yazara g\u00f6re; Yunan milleti bunu hi\u00e7bir zaman unutmayacakt\u0131. Gazete bundan ba\u015fka Atat\u00fcrk\u2019\u00fcn \u0130stiklal sava\u015f\u0131 y\u0131llar\u0131nda bir \u0130talyan ajan\u0131 olarak \u00e7al\u0131\u015ft\u0131\u011f\u0131n\u0131 ve \u0130talyanlar\u0131n b\u00fct\u00fcn zaferlerini T\u00fcrkiye\u2019nin s\u0131rt\u0131ndan kazand\u0131klar\u0131n\u0131 bildirmekteydi.[10]<\/span><\/p>\n

Bu\u00a0 d\u00f6nemde Yunan ve T\u00fcrk bas\u0131n\u0131 aras\u0131nda canl\u0131 bir propaganda sava\u015f\u0131n\u0131n oldu\u011funu da belirtmek gerekir.<\/span><\/p>\n

T\u00fcrk gazeteleri \u0130stanbul\u2019da Rumca yay\u0131n yapan gazetelerin yaz\u0131lar\u0131n\u0131 da ele\u015ftirmekteydi. Ulusal bas\u0131n, Rum gazetelerinden T\u00fcrk tezini destekler nitelikte yaz\u0131lar yazmalar\u0131n\u0131 istiyor, istenen olmay\u0131nca da s\u00fcrekli olarak ele\u015ftirerek kamuoyunun dikkatlerini bunlar \u00fczerine \u00e7ekmeye \u00e7al\u0131\u015f\u0131yordu.[11]<\/span><\/p>\n

Ayr\u0131ca, aleyhte yay\u0131n yapt\u0131klar\u0131 iddia edilen bu gazetelerin Rum vatanda\u015flarca adeta kap\u0131\u015f\u0131ld\u0131\u011f\u0131n\u0131n vurgulanmas\u0131n\u0131n; \u0130stanbul\u2019da ya\u015fayan t\u00fcm Rumlar\u0131n hedef haline gelmesinde etkili oldu\u011fu s\u00f6ylenebilir. \u0130stanbul Rumlar\u0131n\u0131n bu durumdan tedirgin olduklar\u0131 ve her an ba\u015flar\u0131na bir \u015fey gelece\u011fi korkusunu ya\u015fad\u0131klar\u0131 g\u00f6r\u00fclmektedir. Bir\u00e7ok Rum, daha 6-7 Eyl\u00fcl olaylar\u0131ndan \u00f6nce tedirginliklerinden dolay\u0131 d\u00fckkanlar\u0131n\u0131 \u00e7ok erken saatlerde kapatmakta, hatta baz\u0131lar\u0131 hi\u00e7 a\u00e7mamaktayd\u0131. Bu konu bas\u0131na da yans\u0131m\u0131\u015f, H\u00fcrriyet\u2019in 30 A\u011fustos tarihli bask\u0131s\u0131nda \u201cRum vatanda\u015flar\u0131n yersiz ve bo\u015f tela\u015flar\u0131\u201d, \u201chadise \u00e7\u0131kaca\u011f\u0131n\u0131 zannedenler d\u00fcn d\u00fckk\u00e2nlar\u0131n\u0131 kapad\u0131lar\u201d \u015feklinde bir haber yap\u0131lm\u0131\u015ft\u0131.[12]<\/span><\/p>\n

25 A\u011fustos\u2019ta H\u00fcrriyet gazetesinde \u00e7\u0131kan \u201c\u0130stanbul\u2019da \u00e7\u0131kan bir Rumca gazetenin hezeyanlar\u0131\u201d\u00a0ba\u015fl\u0131kl\u0131 haberde; \u0130stanbul\u2019da yay\u0131n yapan Apoyevmatini Gazetesi\u2019nin K\u0131br\u0131s konusunu \u00fcst\u00fc kapal\u0131 bir tarzda ele ald\u0131\u011f\u0131 ve K\u0131br\u0131s\u2019\u0131n ad\u0131n\u0131 vermeden konu hakk\u0131nda \u201cbir mesele\u201d \u201cmahut (bilinen) mesele\u201d diye yorumda bulundu\u011fu belirtilmektedir:<\/span><\/p>\n

\u201cApoyevmatini\u2019nin bu yorum yaz\u0131s\u0131 K\u0131br\u0131s hakk\u0131ndaki b\u00fct\u00fcn haberleri gibi, son zamanlarda Atina gazetelerinin kullanma\u011fa ba\u015flad\u0131klar\u0131 dilin bir naziresinden farks\u0131zd\u0131r ve adeta \u0130stanbul\u2019da \u00e7\u0131kan bir Atina gazetesinin yaz\u0131hanesinden aynen nakledilmi\u015f gibidir. Rumca Gazete\u2019ye g\u00f6re; bu mesele y\u00fcz\u00fcnden mukaddes T\u00fcrk- Yunan dostlu\u011funun feda edilmesi b\u00fcy\u00fck bir g\u00fcnahm\u0131\u015f. Hangi mesele bu? Buras\u0131 me\u00e7hul ve esrarengiz! A m\u00fcbarek a\u011fz\u0131ndaki baklay\u0131 \u00e7\u0131karsana! Ne olur bu mesele yerine, Yunanistan\u2019\u0131n kendine ilhak\u0131n\u0131 istedi\u011fi K\u0131br\u0131s meselesi deyiver.\u201d [13] <\/span><\/p>\n

Ayn\u0131 konuya de\u011finen Vatan gazetesi, 27 A\u011fustos g\u00fcn\u00fc yazd\u0131\u011f\u0131 yaz\u0131da Apoyevmatini\u2019yi a\u011f\u0131r bir dille ele\u015ftirmekteydi.[14]<\/span><\/p>\n

Yine ayn\u0131 gazetede \u00e7\u0131kan bir haberi 2 Eyl\u00fcl\u2019de s\u00fctunlar\u0131na ta\u015f\u0131yan H\u00fcrriyet Gazetesi; Yunan D\u0131\u015f \u0130\u015fleri Bakan\u0131 Stefanopulos\u2019un o s\u0131ralarda Londra\u2019da; T\u00fcrkiye, Yunanistan ve \u0130ngiltere\u2019nin kat\u0131l\u0131m\u0131yla ger\u00e7ekle\u015ftirilen \u00fc\u00e7l\u00fc toplant\u0131daki Yunanistan\u2019\u0131n K\u0131br\u0131s\u2019a y\u00f6nelik tezlerinin Apoyevmatini Gazetesi\u2019nde geni\u015f bir yer buldu\u011funu ve bu gazetenin \u0130stanbul Rumlar\u0131 taraf\u0131ndan adeta kap\u0131\u015f\u0131ld\u0131\u011f\u0131n\u0131 yazm\u0131\u015ft\u0131r. Buna kar\u015f\u0131n gazetede T\u00fcrk tezini destekleyecek tarzda en ufak bir imada bulunulmad\u0131\u011f\u0131 \u00f6nemle belirtilmi\u015ftir.[15]<\/span><\/p>\n

Sonu\u00e7 olarak \u0130stanbul\u2019daki Rum bas\u0131n\u0131n yaz\u0131lar\u0131 ve ulusal gazetelerin buna kar\u015f\u0131 olan tutumu neredeyse t\u00fcm yurtta derin bir infial uyand\u0131r\u0131yordu. 6-7 eyl\u00fcl \u00f6ncesinde ortam\u0131 gerginle\u015ftiren \u015feylerden biri de \u00f6zellikle ba\u015fta K\u0131br\u0131s T\u00fcrkt\u00fcr Cemiyeti olmak \u00fczere baz\u0131 topluluklar\u0131n eylemleriydi. K\u0131br\u0131s T\u00fcrk\u2019t\u00fcr Cemiyeti, K\u0131br\u0131s konusunda halk\u0131 heyecanland\u0131ran eylemler yap\u0131yor, s\u00fcrekli olarak bu konuda bilin\u00e7lerin uyan\u0131k tutulmas\u0131n\u0131 sa\u011fl\u0131yordu. H\u00fcrriyet, Cemiyetin, Londra\u2019da be\u015f bin ki\u015fiyle miting yapmas\u0131n\u0131n, Cemiyete olan sempatiyi artt\u0131rd\u0131\u011f\u0131n\u0131, bundan dolay\u0131 yurdun bir\u00e7ok yerinde a\u00e7\u0131lan yeni \u015fubelerle son zamanlarda cemiyetin \u015fube say\u0131s\u0131nda b\u00fcy\u00fck bir art\u0131\u015f\u0131n oldu\u011fu belirtilmekteydi. Bunun yan\u0131nda d\u00f6nemin Ba\u015fbakan\u0131 Adnan Menderes\u2019in 6-7 Eyl\u00fcl olaylar\u0131n\u0131n ba\u015flamas\u0131ndan bir g\u00fcn \u00f6nce K\u0131br\u0131s T\u00fcrk\u2019t\u00fcr Cemiyeti Genel Ba\u015fkan\u0131 Hikmet Bil ile arabas\u0131nda bir s\u00fcre g\u00f6r\u00fc\u015fmesi d\u00fc\u015f\u00fcnd\u00fcr\u00fcc\u00fcd\u00fcr.[16]<\/span><\/p>\n

6-7 Eyl\u00fcl olaylar\u0131n\u0131n hemen \u00f6ncesinde ya\u015fanan bu geli\u015fmeler, daha sonra olacaklar\u0131n habercisi gibidir. 27 May\u0131s 1960 darbesi sonras\u0131nda 6-7 Eyl\u00fcl konusunda yarg\u0131lanan Adnan Menderes \u201cEfkar\u0131 umumiye bu olaya haz\u0131rd\u0131. M\u00fcrettibini aramak gerekmez\u201d diyerek olaylar\u0131n \u00e7\u0131kmas\u0131nda hi\u00e7bir sorumlulu\u011funun olmad\u0131\u011f\u0131n\u0131 anlatmaya \u00e7al\u0131\u015fm\u0131\u015ft\u0131.[17]<\/span><\/p>\n

Ger\u00e7ektende toplum hadise \u00e7\u0131karmaya haz\u0131rd\u0131 ancak toplumu buna haz\u0131rlayan ko\u015fullar Menderes ve di\u011ferlerinin su\u00e7lu olduklar\u0131n\u0131 ortaya koymaktayd\u0131.<\/span><\/p>\n

Ortam bu derece gergin bir haldeyken 6 Eyl\u00fcl g\u00fcn\u00fc Atat\u00fcrk\u2019\u00fcn Selanik\u2019te do\u011fdu\u011fu eve bomba koyuldu\u011fu haberi gazetelerin ve radyonun duyurular\u0131yla birlikte T\u00fcrkiye\u2019de adeta bir bomba etkisi yaratt\u0131. \u0130stanbul ve \u0130zmir\u2019de zaten g\u00fcnlerden beri haz\u0131r halde bekleyen halk kitlesi, \u00f6zellikle Rum az\u0131nl\u0131klara kar\u015f\u0131 bir sald\u0131r\u0131ya d\u00f6n\u00fc\u015fen g\u00f6steriler yapmaya ba\u015flad\u0131lar. \u00d6zellikle \u0130stanbul\u2019daki olaylar\u0131n boyutu ve etkisi daha b\u00fcy\u00fckt\u00fcr. Bunun da en b\u00fcy\u00fck nedeni \u0130zmir\u2019de Rum n\u00fcfus ve m\u00fclklerinin say\u0131s\u0131n\u0131n az olmas\u0131d\u0131r. \u0130zmir\u2019de geli\u015fen olaylarda bir\u00e7ok ev, d\u00fckk\u00e2n, baz\u0131 kiliseler, Yunan Konsoloslu\u011fu, \u0130ngiliz k\u00fclt\u00fcr evi yak\u0131lm\u0131\u015f ve tahribata u\u011frat\u0131lm\u0131\u015ft\u0131r.[18]<\/span><\/p>\n

Ancak daha b\u00fcy\u00fck olaylar\u0131n oldu\u011fu yer ise \u0130stanbul\u2019du, \u00e7\u00fcnk\u00fc Rum n\u00fcfusun en yo\u011fun ya\u015fad\u0131\u011f\u0131 yer buras\u0131yd\u0131. Ayr\u0131ca \u0130stanbul halk\u0131 olay \u00e7\u0131karma konusunda \u0130zmir halk\u0131na g\u00f6re daha fazla manip\u00fcle edilmi\u015fti. Dolay\u0131s\u0131yla buradaki hadiselerin \u00e7ap\u0131 ve etkisi de b\u00fcy\u00fck oldu. 6 Eyl\u00fcl g\u00fcn\u00fc ba\u015flayan protesto k\u0131sa zamanda ya\u011fma, tahrip ve sald\u0131r\u0131ya d\u00f6n\u00fc\u015ft\u00fc. \u0130ki g\u00fcnl\u00fck s\u00fcre zarf\u0131nda \u0130stanbul tam bir sava\u015f alan\u0131na d\u00f6nd\u00fc. 7 Eyl\u00fcl g\u00fcn\u00fc s\u0131k\u0131y\u00f6netimin ilan edilmesiyle duran hadiselerde ortaya \u00e7\u0131kan tablo \u00e7ok a\u011f\u0131rd\u0131. 1004 ev, 4348 d\u00fckkan, 27 eczane ve laboratuar, 21 fabrika, 110 lokanta ve kafe, 73 kilise, 26 okul, 5 spor kul\u00fcb\u00fc, 2 mezarl\u0131k tahrip edilmi\u015fti. Sald\u0131r\u0131lar esnas\u0131nda bir\u00e7ok Rum kad\u0131na da tecav\u00fcz edildi\u011fi ortaya \u00e7\u0131km\u0131\u015ft\u0131. Ayr\u0131ca olaylar s\u0131ras\u0131nda 3 ki\u015fi \u00f6ld\u00fc ve 30 ki\u015fi de yaraland\u0131.[19] Bununla birlikte y\u00fcksek derecede maddi hasar meydana geldi.[20]<\/span><\/p>\n

Olaylar Yunanistan\u2019da derin bir infial uyand\u0131rm\u0131\u015f \u00f6zellikle bas\u0131n \u00f6fkeli ve a\u015fa\u011f\u0131lay\u0131c\u0131 yorumlarda bulunmu\u015ftur. Demokrat \u0130zmir Gazetesi 10 Eyl\u00fcl\u2019deki bask\u0131s\u0131nda Yunan gazetelerinde \u00e7\u0131kan yaz\u0131lara yer vermi\u015ftir.<\/span><\/p>\n

Yunan Tovima Gazetesi\u2019nin yorumu \u015f\u00f6yledir: \u201cYunanl\u0131lar\u0131n kendilerine taarruz edildi\u011fi zaman dinamit kaps\u00fcl\u00fcn\u00fc patlatmak gibi komik hareketlere tevess\u00fcl etmek adetleri de\u011fildir. Bunu yapanlar ya T\u00fcrk- Yunan dostlu\u011funu bozmakta menfaati olanlard\u0131r. Yahut da kim bilir hangi maksatla bizzat T\u00fcrklerdir.\u201d <\/span><\/p>\n

Vradini Gazetesi\u2019nin yorumu ise a\u015fa\u011f\u0131lay\u0131c\u0131d\u0131r: \u201cZaman ge\u00e7er fakat insanlar de\u011fi\u015fmez B\u00fcy\u00fck Kemal; k\u00f6yl\u00fc vatanda\u015flar\u0131n\u0131 medeni insanlar haline sokmak istedi. Fakat bunda muvaffak olamad\u0131. Onlar yine barbar olarak kalm\u0131\u015ft\u0131r. Kilise yakmak, ev ya\u011fma etmek onlar\u0131n milli end\u00fcstrisi olarak kalm\u0131\u015ft\u0131r.\u201d[21]<\/span><\/p>\n

Bununla birlikte Yunan H\u00fck\u00fcmeti T\u00fcrkiye\u2019den sald\u0131r\u0131larda zarara u\u011frayanlar\u0131n zararlar\u0131n\u0131n tazmin edilmesini istemi\u015ftir. Olaylar\u0131n ortaya \u00e7\u0131kmas\u0131ndan sonra h\u00fck\u00fcmet olay\u0131n kom\u00fcnistler taraf\u0131ndan tertip edildi\u011fini beyan ederek kamuoyunun dikkatini bu y\u00f6ne \u00e7ekmeye \u00e7al\u0131\u015fm\u0131\u015f, olaylarla hi\u00e7bir ilgileri olmamas\u0131na ra\u011fmen kom\u00fcnist oldu\u011fundan \u015f\u00fcphelenilen bir\u00e7ok ki\u015fi tutuklanm\u0131\u015ft\u0131. Ancak yarg\u0131lamalar sonras\u0131nda su\u00e7suz olduklar\u0131 anla\u015f\u0131l\u0131nca bu ki\u015filer serbest b\u0131rak\u0131ld\u0131lar.[22] <\/span><\/p>\n

S\u0131k\u0131y\u00f6netimin ilan edilmesiyle birlikte bas\u0131na baz\u0131 yasaklar getirildi. \u00d6zellikle halk\u0131 k\u0131\u015fk\u0131rt\u0131c\u0131 nitelikte yaz\u0131lar yazmamalar\u0131 konusunda s\u0131k\u0131y\u00f6netim komutanl\u0131\u011f\u0131nca uyar\u0131ld\u0131lar. Ancak hadiseler olmadan \u00f6nce neden b\u00f6yle bir yasaklaman\u0131n yap\u0131lmad\u0131\u011f\u0131 sorgulamaya de\u011ferdir. Bununla beraber olaylar\u0131 k\u0131\u015fk\u0131rtt\u0131klar\u0131 gerek\u00e7esiyle bir\u00e7ok gazete s\u0131k\u0131y\u00f6netim komutanl\u0131\u011f\u0131 taraf\u0131ndan kapat\u0131ld\u0131. Bir\u00e7o\u011funun da k\u0131sa ya da uzun s\u00fcreli olmak \u00fczere yay\u0131n\u0131 durduruldu.[23]<\/span><\/p>\n

Ayr\u0131ca daha ba\u015f\u0131ndan itibaren halk\u0131n k\u0131\u015fk\u0131rt\u0131lmas\u0131 ve hadiseler esnas\u0131ndaki rol\u00fc dolay\u0131s\u0131yla K\u0131br\u0131s T\u00fcrkt\u00fcr Cemiyeti\u2019nin b\u00fct\u00fcn \u015fubeleri kapat\u0131larak ba\u015fkanlar\u0131 tutukland\u0131.<\/span><\/p>\n

Su\u00e7lu g\u00f6r\u00fclenlerin yarg\u0131lanmas\u0131yla kapanan 6-7 Eyl\u00fcl hadiseleri ile ilgili dosya, 27 May\u0131s 1960\u2019daki askeri darbe sonras\u0131nda yeniden a\u00e7\u0131ld\u0131. Olaylar\u0131n tertip\u00e7isi oldu\u011fu iddias\u0131yla Demokrat Parti ileri gelenleri ve \u0130stanbul, \u0130zmir ve Ankara\u2019n\u0131n m\u00fclki erk\u00e2n\u0131 yarg\u0131land\u0131. Davan\u0131n tekrardan a\u00e7\u0131lmas\u0131nda M.F. K\u00f6pr\u00fcl\u00fc\u2019n\u00fcn \u201cOlaylar\u0131n olaca\u011f\u0131n\u0131 h\u00fck\u00fcmet \u00f6ncede biliyordu. Bir tertip vard\u0131.\u201d \u015eeklindeki a\u00e7\u0131klamas\u0131n\u0131n b\u00fcy\u00fck etkisi vard\u0131. Yass\u0131ada\u2019da g\u00f6r\u00fclen duru\u015fmalarda 11 san\u0131ktan d\u00f6nemin Ba\u015fbakan\u0131 Adnan Menderes ve D\u0131\u015fi\u015fleri Bakan\u0131 Fatin R\u00fc\u015ft\u00fc Zorlu 6\u2019\u015far y\u0131l, \u0130zmir Valisi Kemal Had\u0131ml\u0131 da 4,5 y\u0131l hapse mahk\u00fbm edildi.[24]<\/span><\/p>\n

6-7 Eyl\u00fcl olaylar\u0131 sonras\u0131nda bir\u00e7ok Rum as\u0131ll\u0131 T\u00fcrk vatanda\u015f\u0131 \u00fclkeyi terk etmek zorunda kald\u0131. B\u00f6ylelikle homojen bir T\u00fcrk ekonomisi yaratma hayali de k\u0131smen ger\u00e7ekle\u015fti. Ya\u015fanan olaylar \u00fclke i\u00e7inde b\u00fcy\u00fck maddi ve manevi zarar yaratt\u0131\u011f\u0131 kadar d\u0131\u015f politikada da T\u00fcrkiye\u2019yi olumsuz etkiledi. \u00d6zellikle Londra Konferans\u0131 kesintiye u\u011frad\u0131 ve K\u0131br\u0131s konusu \u00e7\u00f6z\u00fcms\u00fcz kald\u0131. Bu sorunun bug\u00fcn de devam etti\u011fi d\u00fc\u015f\u00fcn\u00fcl\u00fcrse ne denli kritik bir d\u00f6nemde meydana geldi\u011fi anla\u015f\u0131labilir. Bununla birlikte olaylar T\u00fcrkiye\u2019nin d\u0131\u015far\u0131daki imaj\u0131na da zarar verdi. T\u00fcrkiye\u2019nin i\u00e7indeki az\u0131nl\u0131klar\u0131 korumada aciz kald\u0131\u011f\u0131 g\u00f6r\u00fcld\u00fc. (GG\/HK)<\/span><\/p>\n

* Bu yaz\u0131 14 A\u011fustos 2008 tarihinde\u00a0Birikim Dergisi<\/span><\/a>‘nde yay\u0131nland\u0131.<\/span><\/em> <\/span><\/p>\n

[1] Bkz.,\u00a0 Mehmet Akif Demirer, 6 Eyl\u00fcl 1955 \/ Yass\u0131ada 6\/7 Eyl\u00fcl Davas\u0131 Dezinformatsiya, Ba\u011flam Yay., \u0130stanbul 1995., Hulusi Dosdo\u011fru, 6-7 Eyl\u00fcl Olaylar\u0131, Ba\u011flam Yay., \u0130stanbul, 1995., Y\u0131lmaz Karakoyunlu, G\u00fcz Sanc\u0131s\u0131, Do\u011fan Kitap, \u0130stanbul, 2002., Sergun A\u011far, A\u015fk\u0131n Samatyas\u0131 Selanik\u2019te Kald\u0131, Can Yay., \u0130stanbul, 2003., Yahya Ko\u00e7o\u011flu, Hat\u0131rl\u0131yorum (T\u00fcrkiye\u2019de Gayrim\u00fcslim Hayatlar), Metis Yay., \u0130stanbul, 2003.<\/span><\/em> <\/span><\/p>\n

[2] \u00d6zellikle II.Me\u015frutiyet d\u00f6nemindeki milli iktisat yakla\u015f\u0131mlar\u0131 i\u00e7in bkz., Zafer Toprak,\u00a0 Milli \u0130ktisat \u2013 Milli Burjuvazi, Tarih Vakf\u0131 Yurt Yay\u0131nlar\u0131, Ankara, 1995., Zafer Toprak, T\u00fcrkiye\u2019de Milli \u0130ktisat, Yurt Yay\u0131nlar\u0131, Ankara, 1982.<\/span><\/em> <\/span><\/p>\n

[3] Bu konuda bkz., R\u0131fat N. Bali, \u201cCumhuriyet D\u00f6neminde Az\u0131nl\u0131klar Politikas\u201d\u0131, Birikim, Kas\u0131m 1998, say\u0131 115, s. 80.<\/span><\/em><\/p>\n

[4] R\u0131dvan Akar, \u201cCumhuriyet D\u00f6nemi Az\u0131nl\u0131k Politikalar\u0131\u201d,\u00a0http:\/\/genet.sitemynet.com\/tarih33.htm<\/span><\/a>, (Eri\u015fim: 05.08.2005)<\/span><\/em><\/p>\n

[5] Arzu K\u0131l\u0131\u00e7dere, \u201c\u0130zmir\u2019de 6-7 Eyl\u00fcl Olaylar\u201d\u0131, Toplumsal Tarih, \u015eubat 2000, s.35.<\/span><\/em><\/p>\n

[6] Foti Benlisoy, \u201c6-7 Eyl\u00fcl \u00d6ncesinde Bas\u0131nda Rumlar\u201d, Toplumsal Tarih, Eyl\u00fcl 2000, s.29.,<\/span><\/em><\/p>\n

[7] H\u00fcrriyet, 27 A\u011fustos 1955.<\/span><\/em><\/p>\n

[8] H\u00fcrriyet 3 Eyl\u00fcl 1955.<\/span><\/em><\/p>\n

[9] Mehmet Ya\u015f\u0131n, \u201cT\u00fcrk Ayd\u0131nlar\u0131n\u0131n K\u0131br\u0131s Tarihi ve \u00dcmitsizlik \u0130deolojisi\u201d, Birikim, Say\u0131 115, s.120.<\/span><\/em><\/p>\n

[10] H\u00fcrriyet, 13 A\u011fustos 1955.<\/span><\/em><\/p>\n

[11] Foti Benlisoy, a.g.m. s.33.<\/span><\/em><\/p>\n

[12] H\u00fcrriyet, 30 A\u011fustos 1955<\/span><\/em><\/p>\n

[13] H\u00fcrriyet, 25 A\u011fustos 1955.<\/span><\/em><\/p>\n

[14] Vatan, 27 a\u011fustos 1955.<\/span><\/em><\/p>\n

[15] H\u00fcrriyet, 2 Eyl\u00fcl 1955.<\/span><\/em><\/p>\n

[16] H\u00fcrriyet, 6 Eyl\u00fcl 1955.<\/span><\/em><\/p>\n

[17] Hayat Mecmuas\u0131, , 28 Ekim 1960, say\u0131 44, s.4.<\/span><\/em><\/p>\n

[18] \u0130zmir\u2019deki olaylar hakk\u0131nda ayr\u0131nt\u0131l\u0131 bilgi i\u00e7in bkz., Arzu K\u0131l\u0131\u00e7dere, \u0130zmir\u2019de 6-7 Eyl\u00fcl Olaylar\u0131, Toplumsal Tarih, \u015eubat 2000,<\/span><\/em><\/p>\n

[19] R\u0131dvan Akar, \u201c\u0130ki y\u0131ll\u0131k gecikme: 6-7 Eyl\u00fcl 1955\u201d, Toplumsal Tarih, Eyl\u00fcl 2003, s. 92.<\/span><\/em><\/p>\n

[20] Olaylar s\u0131ras\u0131nda meydana gelen hasar ve yap\u0131lan yard\u0131mlar hakk\u0131nda bkz., Uygur Kocaba\u015fo\u011flu , \u201c6-7 Eyl\u00fcl Olaylar\u0131ndan Sonra \u201cHasar Tespit \u00c7al\u0131\u015fmalar\u0131\u201d \u00dczerine Birka\u00e7 Ayr\u0131nt\u0131\u201d, Toplumsal Tarih, Eyl\u00fcl 2000, Say\u0131 81, s. 45.<\/span><\/em><\/p>\n

[21] Demokrat \u0130zmir Gazetesi, 10 Eyl\u00fcl 1955.<\/span><\/em><\/p>\n

[22] Bkz. Kansu \u015earman, \u201cKom\u00fcnistler Yapm\u0131\u015ft\u0131r Yakalay\u0131n\u201d, Pop\u00fcler Tarih, Eyl\u00fcl 2000, Hulusi Dosdo\u011fru, 6\/7 Eyl\u00fcl Olaylar\u0131, Ba\u011flam Yay., \u0130stanbul 1993.<\/span><\/em><\/p>\n

[23] Bkz., H\u0131fz\u0131 Topuz, \u201c6-7 Eyl\u00fcl Olaylar\u0131 ve Aknoz Pa\u015fa\u2019n\u0131n Yasaklar\u0131\u201d, Toplumsal Tarih, Eyl\u00fcl 2000.<\/span><\/em><\/p>\n

[24] R\u0131dvan Akar, a.g.m., s. 93. 6-7 Eyl\u00fcl yarg\u0131lamalar\u0131 hakk\u0131nda bkz., Mehmet Akif Demirer, 6 Eyl\u00fcl 1955 \/ Yass\u0131ada 6\/7 Eyl\u00fcl Davas\u0131 Dezinformatsiya, Ba\u011flam Yay., \u0130stanbul 1995.<\/span><\/em><\/p>\n

<\/p>\n
\n<\/span><\/em><\/div>\n

6-7 Eyl\u00fcl Fa\u015fizmin Bir Tezah\u00fcr\u00fcd\u00fcr<\/span><\/strong> <\/strong><\/p>\n

Tayfun Mater, 6-7 Eyl\u00fcl\u00fcn \u0131\u015f\u0131\u011f\u0131nda lin\u00e7 giri\u015fimlerini de\u011ferlendirdi: 6-7 Eyl\u00fcl ba\u015far\u0131l\u0131 olmu\u015f bir T\u00fcrkle\u015ftirme operasyonudur. \u00c7ok seslilik yok oldu. Ticareti T\u00fcrk kapitalist s\u0131n\u0131f\u0131 ele ge\u00e7irdi. Bug\u00fcn ayn\u0131 ko\u015fullar ge\u00e7erli de\u011fil. Bu sefer ba\u015faramazlar.<\/span><\/p>\n

Tolga KORKUT<\/span><\/a><\/span><\/p>\n

<\/span><\/p>\n

\u0130stanbul – B\u0130A Haber Merkezi\u00a006 Eyl\u00fcl 2005,<\/span><\/p>\n

“6-7 Eyl\u00fcl, ba\u015far\u0131l\u0131 olmu\u015f bir T\u00fcrkle\u015ftirme operasyonudur. Bu operasyonun ne oldu\u011funu, ne zararlar verdi\u011fini g\u00f6rmek gerek. \u00c7ok seslilik yok oldu. Ticaret hayat\u0131nda b\u00fcy\u00fck bir kay\u0131p oldu. T\u00fcrk kapitalist s\u0131n\u0131f\u0131 ele ge\u00e7irdi. Buna, Fa\u015fizmin bir \u00e7e\u015fit tezah\u00fcr\u00fc diye bak\u0131labilir” diyor K\u00fcresel Bar\u0131\u015f ve Adalet Koalisyonu’nun (K\u00fcresel-BAK) s\u00f6zc\u00fcs\u00fc\u00a0Tayfun Mater.<\/strong><\/span><\/p>\n

1955’te 6 ya\u015f\u0131nda bir \u00e7ocuk olarak 6-7 Eyl\u00fcl olaylar\u0131n\u0131n tan\u0131\u011f\u0131 olan Mater, son aylarda ya\u015fanan\u00a0lin\u00e7 giri\u015fimlerine<\/span><\/a> 6-7 Eyl\u00fcl olaylar\u0131n\u0131n perspektifinden bak\u0131ld\u0131\u011f\u0131ndaysa,\u00a0“Yine bir T\u00fcrkle\u015ftirme operasyonuyla kar\u015f\u0131 kar\u015f\u0131yay\u0131z”<\/strong> diyor\u00a0bianet’e.<\/strong><\/span><\/p>\n

“Ama bug\u00fcn ayn\u0131 ko\u015fullar ge\u00e7erli de\u011fil. Akl\u0131 selim hakim olacakt\u0131r. Bu sefer ba\u015faramazlar.”<\/span><\/strong><\/p>\n

Mater: \u0130stanbul’da tam bir vandalizm ya\u015fand\u0131<\/span><\/strong><\/p>\n

Mater, 6-7 Eyl\u00fcl olaylar\u0131n\u0131n “bir t\u00fcr devlet organizasyonu oldu\u011funun ortaya \u00e7\u0131kt\u0131\u011f\u0131n\u0131” s\u00f6yl\u00fcyor.<\/span><\/p>\n

“1960’ta, 27 May\u0131s sonras\u0131 yarg\u0131lamalarda durum a\u015fa\u011f\u0131 yukar\u0131 ortaya \u00e7\u0131kt\u0131. 6-7 Eyl\u00fcl olaylar\u0131n\u0131n bir \u00e7e\u015fit devlet operasyonu; \u00d6zel Harp Dairesi ve M\u0130T’in ortakla\u015fa operasyonu oldu\u011fu a\u015fa\u011f\u0131 yukar\u0131 belli oldu. Bombay\u0131 temin eden \u00f6\u011frenci daha sonra vali oldu.”<\/span><\/p>\n

Mater,\u00a0o g\u00fcn ya\u015fad\u0131klar\u0131n\u0131ysa <\/strong>\u015f\u00f6yle anlat\u0131yor:<\/span><\/p>\n

“\u0130stanbul’da tam bir vandalizm ya\u015fand\u0131. 6 ya\u015f\u0131nda bir \u00e7ocuktum, okula ba\u015fl\u0131yordum. O gece g\u00fcr\u00fclt\u00fcyle kalkt\u0131m; Bak\u0131rk\u00f6y’de oturuyorduk. Evimiz, \u0130stanbul Caddesi’ne ba\u011flanan sokaklardan birindeydi. Soka\u011f\u0131n ba\u015flar\u0131 mahallenin gen\u00e7leri taraf\u0131ndan tutulmu\u015ftu; \u00e7apulcu grup i\u00e7eri sokulmad\u0131.<\/span><\/p>\n

“Babam subayd\u0131; resmi elbisesini giyip tabancas\u0131yla soka\u011f\u0131 bekleyenler aras\u0131ndayd\u0131. Rum kom\u015fular\u0131m\u0131z\u0131 kendi evimizde koruduk. O\u011fullar\u0131 o s\u0131rada askerdi \u00fcstelik.”<\/span><\/strong><\/p>\n

Mater, be\u015f y\u0131l \u00f6nce bianet’te yay\u0131nlanan\u00a0“6-7 Eyl\u00fcl Olaylar\u0131’n\u0131n \u00c7ocuk Tan\u0131\u011f\u0131”<\/strong> ba\u015fl\u0131kl\u0131\u00a0yaz\u0131s\u0131nda,<\/span><\/a> o geceyi \u015f\u00f6yle anlat\u0131yordu:<\/span><\/p>\n

“Arkadaki misafir odam\u0131zda yan kom\u015fumuz\u00a0Usta Amca ile Madam Teyze,<\/strong> misafirlik giysileri ve k\u00fc\u00e7\u00fck bavullar\u0131 ile oturuyorlard\u0131. O\u011fullar\u0131\u00a0Tana\u015f Abi <\/strong>o s\u0131rada askerdeydi.”<\/span><\/p>\n

(…)<\/span><\/p>\n

“Cam \u00e7er\u00e7eve k\u0131r\u0131lmalar\u0131, ba\u011f\u0131r\u0131p \u00e7a\u011f\u0131r\u0131\u015flar \u0130stanbul Caddesinden gelmekteydi ve caddeye 100 metreden uzak olmam\u0131za ra\u011fmen rahat\u00e7a duyabiliyorduk. Ayr\u0131ca yang\u0131nlar\u0131n duman\u0131 da sokaklar\u0131m\u0131za kadar eri\u015fiyordu.”<\/span><\/p>\n

“Annem elimden tuttu ve soka\u011fa \u00e7\u0131kt\u0131k. (…) \u0130stanbul caddesinin durumu k\u00f6t\u00fcyd\u00fc. Rumlara, Ermenilere ve hatta baz\u0131 T\u00fcrklere ait d\u00fckkanlar tamamen tahrip edilmi\u015f ve ya\u011fmalanm\u0131\u015ft\u0131. Baz\u0131lar\u0131 da yanm\u0131\u015ft\u0131. Oradan kiliselerin oldu\u011fu caddeye ge\u00e7tik. Manzara korkun\u00e7tu. Rum kilisesinin b\u00fcy\u00fck giri\u015f kap\u0131s\u0131 par\u00e7alanm\u0131\u015f, i\u00e7ersi tamamen tahrip edilmi\u015f, hal\u0131lar, perdeler, b\u00fcy\u00fck avizeler soka\u011fa sa\u00e7\u0131lm\u0131\u015ft\u0131.Birbirine ters konu\u015flanan 2 dev tank, \u00fcrk\u00fct\u00fcc\u00fc namlular\u0131n\u0131 kald\u0131rm\u0131\u015f dururken;<\/strong> tanklar\u0131n \u00fczerindeki askerler makineli t\u00fcfeklerin namlular\u0131n\u0131 bizlere do\u011frultmu\u015f, bekliyorlard\u0131.”<\/span><\/p>\n

“5 y\u0131l boyunca inan\u0131lmad\u0131”<\/span><\/strong><\/p>\n

Mater, Rum kom\u015fular\u0131n\u0131n Yunan radyosundan Selanik’teki\u00a0bombay\u0131 T\u00fcrklerin att\u0131\u011f\u0131n\u0131 <\/strong>\u00f6\u011frendiklerini, ancak 1960’taki yarg\u0131lamalarda ortaya \u00e7\u0131kana kadar “bunun provokasyon oldu\u011funa inanmak istemediklerini” s\u00f6yledi.<\/span><\/p>\n

Mater, ayn\u0131 yaz\u0131s\u0131nda, bu durumu \u015f\u00f6yle anlat\u0131yor:<\/span><\/p>\n

“\u0130nanmam\u0131\u015ft\u0131 bizimkiler. \u0130nanmalar\u0131 i\u00e7in 5 y\u0131l\u0131n ge\u00e7mesi gerekecekti. 27 May\u0131s askeri m\u00fcdahalesi, 6-7 Eyl\u00fcl olaylar\u0131n\u0131 mahkeme \u00f6n\u00fcne getirdi.”<\/span><\/p>\n

(…)<\/span><\/p>\n

“Bombay\u0131 T\u00fcrkiye’de okuyan Bat\u0131 Trakyal\u0131 bir T\u00fcrk \u00f6\u011frenci koymu\u015ftu.<\/span><\/strong> Provokasyon Cumhurba\u015fkan\u0131, Ba\u015fbakan ve D\u0131\u015fi\u015fleri Bakan\u0131’n\u0131n bilgisi dahilinde tertiplenmi\u015fti. Kendilerine verilen \u00f6l\u00fcm cezalar\u0131n\u0131n gerek\u00e7elerinde, 6-7 Eyl\u00fcl olaylar\u0131 da yer ald\u0131. Di\u011fer ‘kahramanlar\u0131m\u0131z’ g\u00f6revlerine devam ettiler. Bombay\u0131 koyan gen\u00e7, TC devletinin Emniyet Genel M\u00fcd\u00fcr Yard\u0131mc\u0131l\u0131\u011f\u0131’ndan Valili\u011fi’ne kadar y\u00fckseldi. Selanik Konsoloslu\u011fu g\u00f6revlileri resmi ya\u015famlar\u0131n\u0131 b\u00fcy\u00fckel\u00e7i r\u00fctbesiyle tamamlad\u0131lar.<\/span><\/p>\n

40 y\u0131l sonra eski Milli G\u00fcvenlik Kurulu (MGK) genel sekreterlerinden emekli bir orgeneral a\u011fz\u0131ndan ka\u00e7\u0131rd\u0131:<\/span><\/p>\n

‘6-7 Eyl\u00fcl olaylar\u0131 \u00f6zel harp dairesinin muhte\u015fem bir \u00f6rg\u00fctlenmesiydi.’<\/span><\/strong><\/p>\n

Sonu\u00e7: Mahalle arkada\u015flar\u0131m, kom\u015fular\u0131m\u0131z Rumlar\u0131n hi\u00e7 birine 30-35 y\u0131ld\u0131r ula\u015famad\u0131m. Birbirimizden iyice koptuk . San\u0131r\u0131m Atina ve Selanik’teler. Bir g\u00fcn tekrar kar\u015f\u0131la\u015faca\u011f\u0131m\u0131z\u0131 umut ediyorum.” (TK)<\/span><\/p>\n

\u00a0<\/p>\n

<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

Eyl\u00fcl’\u00fcn Vicdan D\u00f6ken R\u00fczgar\u0131 Bildi\u011fimiz \u0130stanbul ve \u0130zmir, 1955\u2019in bir eyl\u00fcl vakti bitti. O g\u00fcn kiliseler cemaatsiz, sokaklar kahkahas\u0131z, mezeler...<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[1],"tags":[],"class_list":["post-3823","post","type-post","status-publish","format-standard","hentry","category-ced"],"aioseo_notices":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack-related-posts":[],"_links":{"self":[{"href":"http:\/\/www.ced.org.tr\/index.php?rest_route=\/wp\/v2\/posts\/3823","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/www.ced.org.tr\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/www.ced.org.tr\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/www.ced.org.tr\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/www.ced.org.tr\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=3823"}],"version-history":[{"count":0,"href":"http:\/\/www.ced.org.tr\/index.php?rest_route=\/wp\/v2\/posts\/3823\/revisions"}],"wp:attachment":[{"href":"http:\/\/www.ced.org.tr\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=3823"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/www.ced.org.tr\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=3823"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/www.ced.org.tr\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=3823"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}